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1 מתניתא
מַתְנִיתָאf. ch. = h. מִשְׁנָה, Mishnah, esp. (in Babli) collection of Mishnahs not embodied in the Mishnah of R. Judah, as Boraitha, Tosefta, contrad. to מַתְנִיתִין (abbr. מתני׳) our Mishnah, i. e. the Mishnah proper. Targ. Y. Ex. 26:9.Taan.21a אי איכא שאיל לי במ׳ דר׳ … ממתניתין (differ. in Ms. M., v. Rabb. D. S. a. l.) if there be one that will ask me something from the Mishnah of R. Ḥiya or of R. Oshia which I cannot answer from our Mishnah. Y.M. Kat. II, beg. 81a מַתְנִיתָן צריכה לדר׳ חייאוכ׳ our Mishnah needs (for explanation) that of R. Ḥiya, and R. Ḥias needs ours. Ib. מַתְנִיתֵיה דר׳וכ׳ the collection of a. v. fr.Trnsf. school, college. Pes.101b במ׳ דביוכ׳ at the school of the house of Rab Hineḳ (where Mishnah was taught). Keth.104a bot.; a. fr.Y.Ned.IV, 38c bot. מתניתין נסביןוכ׳, read: מַתְנְיָינִין.Pl. מַתְנְיָיתָא. Ber.25b מ׳ קשיין אהדדי the two Boraithas quoted contradict each other!Nidd.33b ותני מ׳ (some ed. מתניתא) and he teaches Mishnahs. -
2 מַתְנִיתָא
מַתְנִיתָאf. ch. = h. מִשְׁנָה, Mishnah, esp. (in Babli) collection of Mishnahs not embodied in the Mishnah of R. Judah, as Boraitha, Tosefta, contrad. to מַתְנִיתִין (abbr. מתני׳) our Mishnah, i. e. the Mishnah proper. Targ. Y. Ex. 26:9.Taan.21a אי איכא שאיל לי במ׳ דר׳ … ממתניתין (differ. in Ms. M., v. Rabb. D. S. a. l.) if there be one that will ask me something from the Mishnah of R. Ḥiya or of R. Oshia which I cannot answer from our Mishnah. Y.M. Kat. II, beg. 81a מַתְנִיתָן צריכה לדר׳ חייאוכ׳ our Mishnah needs (for explanation) that of R. Ḥiya, and R. Ḥias needs ours. Ib. מַתְנִיתֵיה דר׳וכ׳ the collection of a. v. fr.Trnsf. school, college. Pes.101b במ׳ דביוכ׳ at the school of the house of Rab Hineḳ (where Mishnah was taught). Keth.104a bot.; a. fr.Y.Ned.IV, 38c bot. מתניתין נסביןוכ׳, read: מַתְנְיָינִין.Pl. מַתְנְיָיתָא. Ber.25b מ׳ קשיין אהדדי the two Boraithas quoted contradict each other!Nidd.33b ותני מ׳ (some ed. מתניתא) and he teaches Mishnahs. -
3 תני I, תנא
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e. -
4 תְּנֵי
תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e. -
5 בד
בִּדְּ־, בִּידְּ־prefix (comp. of בְּ a. דְּ = h. בְּשֶׁ־, בְּשֶׁל) 1) concerning that ( those) of; at the time of; treating of what refers to. Sabb.112a בדטייעי in the case of those (sandals) of the travelling merchants (Arabs). Yoma 78b, v. הוּצָא. Ḥull.20a ומתני׳ בדלא אהדר our Mishnah treats of a case when he did not turn. Gitt.49a בדניזקוכ׳ we go in our assessment by (the property) of the injured; a. v. fr. 2) if, when. Targ. Y. Gen. 43:5 בִּדְּלֵית unless. Targ. O. Deut. 9:4 בִּדְּיִתְּבַר; a. e. -
6 ביד־
בִּדְּ־, בִּידְּ־prefix (comp. of בְּ a. דְּ = h. בְּשֶׁ־, בְּשֶׁל) 1) concerning that ( those) of; at the time of; treating of what refers to. Sabb.112a בדטייעי in the case of those (sandals) of the travelling merchants (Arabs). Yoma 78b, v. הוּצָא. Ḥull.20a ומתני׳ בדלא אהדר our Mishnah treats of a case when he did not turn. Gitt.49a בדניזקוכ׳ we go in our assessment by (the property) of the injured; a. v. fr. 2) if, when. Targ. Y. Gen. 43:5 בִּדְּלֵית unless. Targ. O. Deut. 9:4 בִּדְּיִתְּבַר; a. e. -
7 בִּדְּ־
בִּדְּ־, בִּידְּ־prefix (comp. of בְּ a. דְּ = h. בְּשֶׁ־, בְּשֶׁל) 1) concerning that ( those) of; at the time of; treating of what refers to. Sabb.112a בדטייעי in the case of those (sandals) of the travelling merchants (Arabs). Yoma 78b, v. הוּצָא. Ḥull.20a ומתני׳ בדלא אהדר our Mishnah treats of a case when he did not turn. Gitt.49a בדניזקוכ׳ we go in our assessment by (the property) of the injured; a. v. fr. 2) if, when. Targ. Y. Gen. 43:5 בִּדְּלֵית unless. Targ. O. Deut. 9:4 בִּדְּיִתְּבַר; a. e. -
8 בִּידְּ־
בִּדְּ־, בִּידְּ־prefix (comp. of בְּ a. דְּ = h. בְּשֶׁ־, בְּשֶׁל) 1) concerning that ( those) of; at the time of; treating of what refers to. Sabb.112a בדטייעי in the case of those (sandals) of the travelling merchants (Arabs). Yoma 78b, v. הוּצָא. Ḥull.20a ומתני׳ בדלא אהדר our Mishnah treats of a case when he did not turn. Gitt.49a בדניזקוכ׳ we go in our assessment by (the property) of the injured; a. v. fr. 2) if, when. Targ. Y. Gen. 43:5 בִּדְּלֵית unless. Targ. O. Deut. 9:4 בִּדְּיִתְּבַר; a. e. -
9 נהר I
נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש. -
10 נְהַר
נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש. -
11 אלים
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
12 אלמא
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
13 אַלִּים
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
14 אַלְּמָא
אַלִּים, אַלְּמָאm., אַלִּימָא f. ( אלם) strong, influential; violent. Targ.Y. Gen. 25:23; a. e.Git. 60b, a. fr. כל דא׳ גבר whoever is in power wins (right of possession in cases in which the judge is unable to decide). Ḥull.39b איניש אלמא a powerful man (defying the law).Keth.14a א׳ ליה בריא to him the positive assertion is the stronger argument.Pl. אַלִּימֵי Ḥull.76a thick (sinews). Kid. 59a באגא דא׳ a village community of violent men.Fem. Kidd.44b מי א׳ כיד אביה is she as strong, has she the same authority as her father has? B. Mets.34a מי א׳ ממתניתן is (the Boraitha) stronger (less pliable) than our Mishnah?Ḥull.48b אַלִּימְתָּא the strong, thick (pin).Pl. אַלִּימָתָא. Yeb.43a א׳ strong, thick combs. -
15 די
דִּי(h. זֶה, cmp. דֵּין; coorresp. to h. אֲשֶׁר, שֶׁל, שֶׁ־) 1) who, which, where, whom Dan. 4:5; a. fr.Targ. Gen. 24:27. Targ. Ps. 73:27; a. fr.Mostly as prefix: דִּי־, דִּ־, דְּ־, v. דְּ־.With personal pronouns דִּידִי, דִּילִי; דִּידָךְ, דִּידֵיךְ, דִּילָךְ, דִּילִיךְ; דִּידֵיה, דִּידָהּ, דִּילֵיה, דִּילָהּ; דִּידָן, דִּילָן; דִּידְכוֹן, דִּלְכוֹן, דִּידְכוּ, דִּידְכֶן; דִּידְהוֹן, דִּידְהוּ, דִּידְהִי mine, thine Targ. O. Gen. 31:16 דילנא (Y. די לנא). Targ. O. ib. 33:9; a. fr.B. Bath.4b דידי ודידיה הוא it is mine and his. Ib. עבד דידיה he made the ḥazith on his side, v. חָזִית. Ber.2b בין השמשות דידך thy definition of ben hash-shʾmashoth. Tam.32a דידי טבא מדידכו my advice is better than yours. Gitt.84b דילכון your countryman (Rab Kahăna). B. Kam. 117b דילכון אמרי דילהון היא I believed (learning) was yours (the Palestineans); but it is theirs (the Babylonians); Succ.44a דִּלְכוֹן, דִּלְהוֹן.Ḥull.42b תנא דידן the author or compiler of our Mishnah. Deut. R. s. 2 ר״י דידיה אמר R. J. said in his own name. Ab. Zar.17a פליגא דידיה אדידיה there is a discrepancy between two opinions of his. Y. Ḥag.2, 78a top מן דידכֶן; Y.Snh.VI, 23c bot. מן דידכון one of yours. 2) that ( quod). Dan. 4:3; a. fr.Y.Taan.IV, 67c bot. די תעניתא that it is a fast-day. -
16 דִּי
דִּי(h. זֶה, cmp. דֵּין; coorresp. to h. אֲשֶׁר, שֶׁל, שֶׁ־) 1) who, which, where, whom Dan. 4:5; a. fr.Targ. Gen. 24:27. Targ. Ps. 73:27; a. fr.Mostly as prefix: דִּי־, דִּ־, דְּ־, v. דְּ־.With personal pronouns דִּידִי, דִּילִי; דִּידָךְ, דִּידֵיךְ, דִּילָךְ, דִּילִיךְ; דִּידֵיה, דִּידָהּ, דִּילֵיה, דִּילָהּ; דִּידָן, דִּילָן; דִּידְכוֹן, דִּלְכוֹן, דִּידְכוּ, דִּידְכֶן; דִּידְהוֹן, דִּידְהוּ, דִּידְהִי mine, thine Targ. O. Gen. 31:16 דילנא (Y. די לנא). Targ. O. ib. 33:9; a. fr.B. Bath.4b דידי ודידיה הוא it is mine and his. Ib. עבד דידיה he made the ḥazith on his side, v. חָזִית. Ber.2b בין השמשות דידך thy definition of ben hash-shʾmashoth. Tam.32a דידי טבא מדידכו my advice is better than yours. Gitt.84b דילכון your countryman (Rab Kahăna). B. Kam. 117b דילכון אמרי דילהון היא I believed (learning) was yours (the Palestineans); but it is theirs (the Babylonians); Succ.44a דִּלְכוֹן, דִּלְהוֹן.Ḥull.42b תנא דידן the author or compiler of our Mishnah. Deut. R. s. 2 ר״י דידיה אמר R. J. said in his own name. Ab. Zar.17a פליגא דידיה אדידיה there is a discrepancy between two opinions of his. Y. Ḥag.2, 78a top מן דידכֶן; Y.Snh.VI, 23c bot. מן דידכון one of yours. 2) that ( quod). Dan. 4:3; a. fr.Y.Taan.IV, 67c bot. די תעניתא that it is a fast-day. -
17 דייקא
דַּיְיקָאm. (דּוּק) evidence by implication. Pes.99a מתניתן נמי ד׳ our Mishnah, too, is evidence thereof; a. fr. v. דֵּיקָא. -
18 דַּיְיקָא
דַּיְיקָאm. (דּוּק) evidence by implication. Pes.99a מתניתן נמי ד׳ our Mishnah, too, is evidence thereof; a. fr. v. דֵּיקָא. -
19 רמי
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e. -
20 רמא
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.
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MISHNAH — (Heb. מִשְׁנָה). The term mishnah is used in a number of different ways (see below), but when used as a proper noun ( the Mishnah ) it designates the collection of rabbinic traditions redacted by Rabbi judah ha nasi (usually called simply Rabbi ) … Encyclopedia of Judaism
MIDRESHEI HALAKHAH — (Heb. מִדְךְשׁי הֲלָכָה; Halakhic Midrashim ), the appellation given to a group of tannaitic expositions on four books of the Pentateuch. This body of tannaitic literature will be discussed below under the following headings: (1) Characteristics… … Encyclopedia of Judaism
BARAITA, BARAITOT — (Aram. בָּרַיְתָא, pl. בָּרַיְתוֹת), Aramaic for the Hebrew word ḥiẓonah ( external ) and an abbreviated form of the phrase matnita baraita – external mishnah, i.e., a tannaitic tradition which is not included in the Mishnah of Rabbi judah ha… … Encyclopedia of Judaism
TOSEFTA — (Aram. תּוֹסֶפְתָּא, Heb. תּוֹסֶפֶת), literally an additional or supplementary halakhic or aggadic tradition, i.e., one not included in the mishnah of R. judah ha nasi . Originally the term was used to designate any individual additional or… … Encyclopedia of Judaism
JUDAH BAR ILAI — (mid–second century C.E.), tanna. He is the R. Judah mentioned in the Talmud and tannaitic literature without patronymic. Judah came from Usha in Galilee (see Song R. 2:5 n. 2). He studied under his father, who was a pupil of eliezer b. hyrcanus… … Encyclopedia of Judaism
SIMEON BEN GAMALIEL II — (of Jabneh), nasi (first half of second century C.E.), the son of rabban gamaliel of Jabneh and the father of judah ha nasi . Simeon was one of the few survivors after the Romans destroyed the house of the nasi in revenge for the Bar Kokhba… … Encyclopedia of Judaism
Evel Rabbati — Ebel Rabbati (Hebrew: אבל רבתי) is one of the later or minor tractates which in the editions of the Babylonian Talmud are placed after the fourth order, Neziḳin; it treats of mourning for the dead. It is known also under the euphemistic name… … Wikipedia
WOMAN — This article is arranged according to the following outline: the historical perspective biblical period marriage and children women in household life economic roles educational and managerial roles religious roles women outside the household… … Encyclopedia of Judaism
BIBLE — THE CANON, TEXT, AND EDITIONS canon general titles the canon the significance of the canon the process of canonization contents and titles of the books the tripartite canon … Encyclopedia of Judaism
MAIMONIDES, MOSES — (Moses ben Maimon; known in rabbinical literature as Rambam ; from the acronym Rabbi Moses Ben Maimon; 1135–1204), rabbinic authority, codifier, philosopher, and royal physician. BIOGRAPHY The most illustrious figure in Judaism in the post… … Encyclopedia of Judaism
TALMUD, BABYLONIAN — (Heb. תַּלְמוּד בַּבְלִי), a literary work of monumental proportions (5,894 folio pages in the standard printed editions), which draws upon the totality of the spiritual, intellectual, ethical, historical, and legal traditions produced in… … Encyclopedia of Judaism
